What do you keep in your chest?

بِسْمِ اللهِ الرَّحْمَنِ الرَّ حِيْمِ

The ending of Surah Adiyat is quite interesting because Allah says;

And that which is in the breasts (of men) shall be made known.  Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds), (and will reward them for their deeds).  (100:10-11)

 
When we see the word breast mentioned it usually denotes to the human chest and everything inside it, particularly the heart.  As we’ve mentioned in previous discourses the heart is the seat of the personality and it is from the heart where all our emotions emanates from.

So what Allah is telling us is that on the Day of Accountability everything in ones chest will be revealed; whether it is good or bad. 

When we commit any wrong doing it is not whipped out or taken out completely from our book of records.  We know that the Qur’an says good removes evil but it is not completely erased.  Instead it is covered.  This is why we pray Allahummas turrnaa bi satrikal jameel (O Allah!  Cover us (i.e. our faults) with a beautiful covering).

On the Day of Judgement Allah will look at these evil deeds and will ask the person if he/she did commit them.  In relation to this Prophet Muhammad (pboh) is reported to have said;

Allah will bring the believer very close and privately and ask him “Do you know this sin?  Do you know that sin?” The believers reply will be, “Yes Oh Lord,” until he is reminded about all of his sins, and he thinks he will perish.  Then Allah will say “I covered up your sins during your life, and I will forgive your sins today”.  Then he will be given his book of good deeds.

It is only then will all your evil deeds be completely erased as you cannot go heaven with stains against you.

The higher you ascend the thinner the air becomes and the more constricted the chest will be.  This is possibly why Prophet Moses (as) prayed O My Lord! Open for me my chest (20:25).  And possibly why before he was taken up in the Mir’aj Prophet Muhammad’s (pboh) chest was opened and washed.

So to we don’t want a constricted heart and in order to safe guard against this we must prepare from now.  Satan doesn’t want this.  This is why it is recorded in Surah Naas concerning Satan’s motives: who whispers in the breasts of mankind.

And on that point a noteworthy mention is that some people argue that it is impossible for Prophet Muhammad (pboh) to be present at more than one place at one at the same time.  If Satan can whisper to the hearts of men at one at the same time; what about the greatest creature that has ever been created?  But that is a different subject.

We need to take note that all our deeds and all the secrets we hold in our chest will come to light on that Day and no one will want any impurity and evil to come out in front of the Lord and Master.  So start preparing for that great meeting from now. 

Work hard to cover the blemishes that are recorded against you.  Remember Satan doesn’t want this and he will try tirelessly to divert your focus away from Allah.  That is an individual battle.  No one else can ward off Satan from you.  You need to put your faith and trust in Allah and let him take care of your affairs.

We beg Allah to enable us to cover up our wrongs by engaging in good and beneficial deeds and may He bless us and reward us so that on the Day of Accountability when our chest is opened up it will be pleasing to Him, insha Allah.

Clothe not your beliefs with wrong

بِسْمِ اللهِ الرَّحْمَنِ الرَّ حِيْمِ

Allah says in Surah An'am;

It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) Guidance.  (6:82)

Allah warns against clothing up our beliefs with dhum (wrong) as it will inevitably lead to distress.  To clothe ones belief means to cover it up with something, and in this case it is covering it with wrongful deeds and actions.  This has a greater spiritual implication as oppose to the theological.

All the varying categories of dhum will cover the qalb and will bring about grief and misery.  The Christians for example believe in the Oneness of God but worship Jesus (as).  Thus they will find themselves among the unfortunate ones.

Allah talks about the signs of the Day of Judgement.  Understand that this world is His and He allows what He wants to take place.  It is not our business to question His workings.  Our goal is to find peace and tranquillity.  How can this be achieved?  Do as Allah says in the ayat mentioned above; and confuse not their beliefs with wrong. 

On the Day of Judgement Allah, through His Divine capacity to forgive, will pardon whomever He wants, but you should not wait for that Day.  While your posses the capacity and ability wash away your blemishes with tauba.  We are taught to pray;

Allahummas turrnaa bi satrikal jameel

“O Allah!  Cover us (i.e. our faults) with a beautiful covering”

Your mission in life is to leave here with a shinning qalb.  Yes you may do wrong, but whenever you do hasten to wash it away.  This is how life is; we are not angels.  We sometimes falter along the path. 

One day, the Sahaba, Hanzalah al-Usaydi met Hazrat Abu Bakr and confessed to him that he was convinced he was a hypocrite because he felt divided between contradictory feelings.  In Prophet Muhammad’s (pboh) presence, he almost saw paradise and hell, but when he was away from him, his wife and children and his affairs caused him to forget.  Hazrat Abu Bakr in turn admitted that he experienced similar tensions.  They both went to the Prophet (pboh) to question him about the seemingly dismal state of their spirituality.  Hanzalah explained the nature of his doubts and Prophet Muhammad (pboh) answered,

“By He who holds my soul in His hands, if you were able to remain in the [spiritual] state in which you are when in my company, and remember God permanently, the angels would shake your hands in your beds and along your paths. But it is not so, Hanzalah: there is a time for this [devotion, remembrance] and a time for that [rest, amusement].”

We have entered the blessed month of Rajab, which means Ramadhan is fast approaching and the beauty of Ramadhan is that if you keep the fast and pray to your Lord all your sins will be forgiving.  So start training yourself from now so that when Ramadhan arrives you will be able to fully benefit.

Remember no amount of money can buy peace and tranquillity.  The greatest thing you can achieve in this world is peace and tranquillity.

We don’t want to clothe our beautiful bright shinning ruh with dhum.  If you can maintain this, insha Allah you will find peace, and on the Day of Accountability you will find yourself amongst those whose personality will be bright and shinning.