Monday, 25 July 2011

A Goodly Loan


بِسْمِ اللهِ الرَّحْمَنِ الرَّ حِيْمِ

Allah says in Surah Baqarah

“who is he that will lend to Allah a goodly loan so that He may multiply it to him many times? And it is Allah that decreases or increases (your provisions), and unto Him you shall return.” (2:145)

When Islam started the Israelites were already established. They had so many Messengers that came to them, they had their Books and Allah had blessed them in a special way; for example their food came down from the skies. So their outlook was different to that of the Muslims. When Prophet Muhammad (saw) started preaching Allah wanted the Muslims to be a part of the whole human family and as a result they were to interact in some way.

One way of being a part of society was to help others in whatever capacity and to live a selfless life. In this context Allah enjoined us to give charity and help others; Muslims as well as non-Muslims. He refers to this these acts of selflessness as a goodly loan. Why? If you give something in the way of Allah, such as offering charity to those in need of helping out in a different faculty, it is His obligation to return what is better to you. He will multiply the rewards of your charitable deed many times over.

When the Israelites heard this they began mocking and ridiculing the Muslims. They began saying that the God of the Muslims was a poor God and He required a loan from His servants. The Israelites looked at every opportunity where they could embarrass the Believers in an attempt to make them despondent.

After some time Allah revealed the following ayat;

“O mankind! It is you who stand in need of Allah, but Allah is rich (Free of all wants and needs), Worthy of All praise.” (35”15)

Allah is announcing to all of mankind that we are the ones in constant need of Him. Everything we will ever own is a gift from Him. He permits us to act and to seek out our livelihood. Even the insignificant task of simply blinking your eye is a blessing from Allah.

This is why the Allah says in His Holy Words;

“And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them” (14:34)

Never will we be able to compute all the bounties that Allah provides. Some of us may only think in terms of financial blessings but what about your health? What about the protection He provides when we travel? Even the ability to thank Allah for His blessings is a great gift from Him.

The wise Muslim understands that Allah has been and will always be Kind and Mercifully. This is why we pray;

‘My Lord inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves.’

Even when we receive blessings we are taught to remain humble and grateful not like the fellow Allah mentions in Surah Kalf who was so filled with pride and arrogance that he boasted of the wealth and power he amassed. He was so proud of his garden that he never openly said it will never perish. The next day Allah says that He ‘encircled the crops (with ruin). And the man remained clapping his hands with sorrow”.

Don’t wait to learn the hard way like this fellow did and don’t think like the Israelites. Understand that whatever you have is from the Mercy of Allah. The important task is to use it in a manner that will bring about benefit in this world and great returns in the next.

May Allah inculcate in us the ability to always recognise His blessings; the ones we can see as well as the ones we can’t. And may He always guide us to be thankful to Him, insha Allah.

Monday, 18 July 2011

The Centre of The Personality


بِسْمِ اللهِ الرَّحْمَنِ الرَّ حِيْمِ

Prophet Muhammad (saw) is reported to have said “there is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoiled, the whole body gets spoiled – and that is the heart” (Bukhari)

Also Hazrat Aisha (ra) reports that “when the Apostle of Allah (pbuh) awake at night, he said: There is no God but Thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.” (Bukhari)

Biologically speaking, we know that the heart is the most important organ in our body. If the blood supply is cut from reaching the brain we can suffer a stroke, likewise if the blood fails to reach certain limbs of our body those limbs will start decaying.

What is important to note is that, even in your personality the heart is also the most important organ. It can lead to a person being good morally, emotionally and spiritually. The heart responds faster than the brain hence you find that in human beings, there tends to be firstly, a display of emotional responses rather than logical ones. The reason for this is because the heart has the capacity to control our emotions.

Allah refers to the heart in a special way in Surah Al Mu'min;

“Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); no intimate friend nor intercessor will the wrong-doers have, who could be listened to”. (40:18)

Allah is not referring to the physical heart but instead all the emotions that are generated from the heart. Man would be one that Day ‘dumb-founded’, in a state of shock, awe and every other possible emotion. All these emotions come from the heart and not the brain as some believe.

Again Allah says in Surah Ar Ra'd

“Those who believe, and whose hearts find satisfaction in the remembrance of Allah; for, without doubt; in the remembrance of Allah do hearts find satisfaction.” (13:28)

Stress, peace, tranquillity; etc. they all come from the heart and Allah is the One Who will put peace and comfort in the heart. And with reference to the ayat quoted above; engaging in His remembrance will lead to ones heart attaining satisfaction.

Allah also makes mention of the different categories of people whose hearts are concealed;

"In their hearts is a disease; and Allah has increased their disease: and grievous is the penalty they (incur), because they are false (to themselves)". (2:10)

It us He who sends down tranquillity in the hearts of men

"It is He who sent down tranquillity into the hearts of the believers, that they may add Faith to their faith; - for to Allah belong the forces of the heavens and the earth; and Allah is full of knowledge and Wisdom" (48:4)

The best thing one can have is a peaceful heart and engaged in non-beneficial things. Through this you will understand the meaning of Surah Naas

from the mischief of the Whisperer (of Evil), who withdraws (after His whisper), (the same) who whispers into the hearts of mankind, among Jinns and among men.

The heart controls out intentions and our emotions. It is a truly important dimension of the personality. This is a vast topic and much more can be said of it. Always remember to fill your heart with peace and love, and insha Allah, Allah will keep any ‘disease’ away from the heart.

We beg Him to guide us and to bless our hearts just as our beloved Messenger (saw) use to pray. And may He keep us far away from those thoughts, actions and emotions that can lead to our hearts becoming hard and concealed.