Tuesday 15 March 2011

Az Zahir – The Manifest One


بِسْمِ اللهِ الرَّحْمَنِ الرَّ حِيْمِ

Prophet Muhammad (saw) is reported to have said ‘There was Allah and nothing existed but Him. He existed from eternity and there was nothing else’.

Allah is Al Zaahir which means The Manifest One. It must also be noted that Allah cannot be encompassed. The universe cannot ‘contain Him’. For example His Divine Throne alone is more vast than the heavens and earth combined.

‘His Throne doth extend over the heavens and the earth,’

If Allah is so Vast and Great how then He can be manifested? How can He become apparent to us? Allah speaks to man about understanding Him materialistically from the point of view of the created things in the universe. He says in Surah Ikhlas;

‘And there is none co-equal or comparable unto Him’

Nothing can be likened to Him, so it is impossible to conceptualize Him. This is why the Prophet (saw), when asked by a Bedouin ‘where is Allah', he pointed upwards because he did not want limit and conceptualise Allah to a particular space and time in the mind of the Bedouin.

It’s difficult to conceive the Personality of The Divine. Our limited sight cannot grasp Him as He says in His Words;

‘No vision can grasp him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.’

We do not posses the capacity to behold His Divine Personality. What then does ‘The Manifest’ mean? If you want to see Allah; firstly, you must understand that you must work hard for it. What does ‘hard work’ necessitate? Prophet (saw) is reported to have said;

‘When the dwellers of Paradise will enter Paradise, someone will proclaim: ‘O Dwellers of Paradise, God wishes to fulfil what He promised you’. The companions asked: ‘What is that promise? Has He not filled up our Balance? Has He not brightened our faces and admitted us in the Garden? Has He not saved us from hell?’ At that time, the screen will be lifted and they will be gazing at the Glorious Lord. Nothing will be dearer to them at that time than His sight. This is the greatest reward. At that time they will forget every enjoyment and happiness. There is no limit to this happiness and no example.’

If you remember the women at the time of Prophet Joseph (as); they were so amazed and intoxicated with the sight of his flawless beauty; that they cut their hands in the process of cutting their meat; while simultaneously looking at Joseph (as). And this was a finite being, what about beholding the beautiful Countenance of Allah.

So, in order to access this blessing you must firstly be among the inhabitants of paradise. It is not mentioned in the Qur’an or the ahadith whether Allah will remove the veils between Himself and His servants during the actual judgement process. It is only mentioned that it would occur at the Celestial stage.

This is indeed the pinnacle of all blessings. The inhabitants of paradise will be lost away in the process of gazing at the grandeur of Allah. Nothing else will be of concern and value to them except the beauty of The Lord.

Look at what the little good you do in this world can bring you. Allah has reserved this special blessing for His righteous slaves. Keep persevering and one day, Insha Allah, we will have this blessed opportunity to witness the Divine Personality. Prepare and work towards being on of the blessed ones. All the trials and tribulations you face in this world; look at the end result it can bring if you act in appropriate manner.

We beg Allah to enable us to conduct ourselves in a manner that would qualify us all to be among the blessed and fortunate ones that will have the inequitable reward of beholding the Divine Countenance of the Most Merciful One.

Monday 14 March 2011

The Status of Prophet Muhammad (saw) in creation


بِسْمِ اللهِ الرَّحْمَنِ الرَّ حِيْمِ

A recent (Islamic) publication, in its enthusiasm to label the celebration of the Prophet's (pboh) birthday as bida or innovation in religion, asserts that we are to “make no distinction between (sic) any of the Prophets”.

The topic of celebrating the birthday of the Holy Prophet (pboh) has been the subject of debate in this country (Trinidad and Tobago) as early as the 1930's. It was manifested in the public debates between Haji Ruknudeen and Maulana Nazir Ahmad Semab. Today, the matter is still being debated, with both sides believing that they, only are right, and the other side is misguided. Unfortunately this has become an instrument for disunity and division within the Muslim community as a whole, and even within families in the community.

Of particular note, in this most recent context is the relative status of the Holy Prophet Muhammad (pboh), and there is need to establish some key points of reference from the Qur'an and Hadith regarding this assertion, which can by some interpretations border on blasphemy.

Firstly it is important to note that Allah has established rank and relative status among the Messengers that were sent to humankind. He says: ‘Those Messengers We endowed (with status) some above others.’ (2:253). In the case of the Holy Prophet Muhammad (pboh) Allah has singled him out and presented him as someone truly superior and honored above all of creation. The Qur'an is replete with references to this point, and for example tells us explicitly;

It is those who believe in him and honor him. (7:157)
Verily, Allah and his Angels are sending blessing on the Prophet. O You who believe, send blessings on him and salute him with great respect. (33:56)
And know that among you is the Messenger of Allah. (49:7)
We have exalted thy name (status). (94:4)
Verily you are on an exalted standard of character. (68:4)
And we have not send you (O Muhammad) but as a universal model for mankind. (34:28)
We have not sent thee but as a mercy to the worlds. (21:107)
Verily those who took the oath of allegiance to you, were indeed swearing allegiance to Allah. (48:10)

These references, and many like them, clearly establish the status of the Holy Prophet Muhammad (pboh) above all other Prophets and all of creation. It is to be noted that this is unique to the Holy Prophet, and the followers of other Messengers were never ordered to observe such to the Messengers whom they were sent. To honor him with love and devotion is to do what has been ordained by Allah, and is not sinful as has been insinuated.

[This scenario also serves to establish the critical need for scholarship in Islamic Theology (in addition to Functional Literacy) by persons within the Muslim community who are so inclined. We must be mindful of the fact that an opinion is not a truth until it has been verified, and the Qur'an advocates research and inquiry, and our brethren may do well by themselves; and the community as a whole to heed this call.]

May Almighty Allah create in our hearts undying love for His Beloved as the Prophet (pboh) is reported to have said “Those who will love me from among my followers will be the people after me, of whom everyone will like that, he could see me, at the expense of his family and property”. (Sahih Muslim)


Maulana Dr. Waffie Mohammed